Identification, the fourth function of money
Posted on August 25, 2021 by bbatiz
This was an original contribution to The Conversation (France). Posted as per original and creative commons licence.
Translated from the French by the author with Deep L
Patrice Baubeau
Senior Lecturer HDR, History, Economic History, Université Paris Nanterre – Université Paris Lumières
In short, such a currency, freed from its civic dimensions, tends to become its own end, feeding inequalities and discord within the Polis. This is why money, a political artefact, is also a marker of citizenship: its use inserts the user into a political, social and ethical community and identifies him/her with it.
This function of identification through currency possession or use has not remained the prerogative of the Greek city-states: a constant feature of currencies is the concern of issuers – unless they are counterfeiters – to identify the origin of their currencies, usually territorial or political, by marks indicating the place of production, the issuer or the date.
The multiplication of social and complementary currencies since the 1970s corresponds moreover most often to a “territorial” project consisting in constituting a limited-size monetary space of solidarity. In this way, the use of money can become not only a militant act (sustainable, alternative, ecological economy…) but also support or manifest an identity – this is notably the case with the Basque currency eusko.
From Identification, the fourth function of money | The Cashless Society:
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In general, a process of “nationalization” of money has progressively made the limits of the modern state coincide with those of the monetary spaces of which these states have become the masters.
At the same time, the state assumes another function that is crucial for the proper functioning of civic and social life, beyond payment systems alone: the identification of individuals.
Metaverse
A first model, already old, consisted in delimiting virtual spaces within which specific monetary forms are employed: massively multiplayer “game” platforms generally provide techniques for accumulating symbols of wealth in order to attach objects, services or skills to avatars.
This is where Facebook’s diem (ex-libra) virtual currency project makes sense. Users have an identity, guaranteed by the platform and to which, more and more, rights and duties are attached, concerning freedom of expression, the integrity of the “profile”, and even the post-mortem destiny of accounts.